The Gita – Chapter 13 – Shloka 19 The Gita – Chapter 13 – Shloka 19 Shloka 19 You must know that nature and spirit are both without being, and know also that all modifications and qualities are born of nature. प्रकृति और पुरुष —इन दोनों को ही तू अनादि जान । और राग-द्बेषादि विकारों …
The Gita – Chapter 13 – Shloka 18 The Gita – Chapter 13 – Shloka 18 Shloka 18 Thus the field, knowledge and the knowable have been briefly stated (by Me). My devotee, on knowing this, becomes one with Me. इस प्रकार क्षेत्र तथा ज्ञान और जानने योग्य परमात्मा का स्वरूप संक्षेप से कहा गया …
The Gita – Chapter 13 – Shloka 17 The Gita – Chapter 13 – Shloka 17 Shloka 17 He is light of all lights and is said to be beyond darkness. He is Knowledge, the Knowable (that which has to be known) and the goal of Knowledge, and He is seated in the hearts of …
The Gita – Chapter 13 – Shloka 16 The Gita – Chapter 13 – Shloka 16 Shloka 16 He is undivided and yet he appears to be divided in beings. He supports, swallows up and also creates all beings. वह परमात्मा विभाग रहित एक रूप से आकाश के सद्र्श परिपूर्ण होने पर भी चराचर सम्पूर्ण भूतों में …
The Gita – Chapter 13 – Shloka 15 The Gita – Chapter 13 – Shloka 15 Shloka 15 He is outside and inside all beings; the unmoving and also the moving ; because of His subtlety (like ether), he is unknowable. He is far and near. वह चराचर सब भूतों के बाहर-भीतर परिपूर्ण है और …
The Gita – Chapter 13 – Shloka 14 The Gita – Chapter 13 – Shloka 14 Shloka 14 Shining by the functions of all the senses (see previous verses for the names of the senses), yet without the senses (i.e. organs), unattached, yet supporting all. devoid of Gunas (qualities), yet He experiences them. वह सम्पूर्ण …
The Gita – Chapter 13 – Shloka 13 The Gita – Chapter 13 – Shloka 13 Shloka 13 With hands and feet everywhere, with eyes, heads and mouths everywhere, with ears everywhere, He (the knower of the field) exists enveloping all. वह सब ओर हाथ-पैर वाला, सब ओर नेत्र, सिर और मुख वाला तथा सब ओर …
The Gita – Chapter 13 – Shloka 12 The Gita – Chapter 13 – Shloka 12 Shloka 12 I shall now state that which has to be known, knowing which one attains to immortality; the Supreme Brahman is beginningless and he is called neither ‘Sat’ (being) nor ‘Asat’ (non-being). जो जानने योग्य है तथा जिसको …
The Gita – Chapter 13 – Shloka 11 The Gita – Chapter 13 – Shloka 11 Shloka 11 …Constant awareness of the Self (self-knowledge),perception of the end of true knowledge – that is declared to be the true knowledge, and what is opposed to it is ignorance. अध्यात्म ज्ञान में नित्य स्थिति और तत्व ज्ञान …
The Gita – Chapter 13 – Shloka 10 The Gita – Chapter 13 – Shloka 10 Shloka 10 Unflinching devotion to Me by the Yoga of non-separation, resort to solitary places, distaste for the society of worldly-minded people. मुझ परमेश्वर में अनन्य योग के द्वारा अव्यभिचारिणी भक्त्ति तथा एकान्त और शुद्ध देश में रहने का …